For most who watch Game of Thrones or read the books, Tyrion Lannister is their favorite character. A dwarf, with a jutting forehead, a squashed in face, and mismatched eyes, Tyrion is often disliked or mistrusted by the other characters because of his ugliness. George R. R. Martin does everything he can to sharpen the contrast between the hideous face and the great mind behind it. In much the same manner, Plato wrote of Socrates in The Symposium:
I shall try in this way, men, to praise Socrates, through likenesses. Now he perhaps will think it’s for raising a laugh; but the likeness will be for the sake of the truth, not for the sake of the laughable. I declare that he is most strictly like those silenuses that sit in the shops of herm sculptors, the ones that craftsmen make holding reed pipes or flutes: and if they are split apart and opened up, they show that they have images of gods within. And I declare, in turn, that he bears a likeness to the satyr Marsyas. Now, that you are like them at least in looks, Socrates, surely not even you would dispute;
Like Tyrion, Socrates was remarkably ugly, and if we are compiling a list of great men with unsightly faces we must not omit Abraham Lincoln or Henry of Navarre. Lincoln characterized himself as the homeliest man in Illinois, and Henry was the ugliest man in the French court. All these men have come to be revered for their wisdom and compassion. When the generals had returned to Athens from the Battle of Arginusae and were going to be put on trial for the lives lost, Socrates serving as president of the assembly for the first and only time in his life, stood against everyone and refused to put the measure to a vote, and the generals were unconstitutionally and illegally tried and executed in spite of his opposition. Lincoln was famous for pardoning deserters who were to be shot, and Henry went so far as to pardon men who’d just tried to assassinate him.
The four men are also alike in being unfortunate in their marriages. Xanthippe is reported to have been a termagant. Neither Socrates nor his wife ever wrote anything down, but Plato and Xenophon wrote a great deal about them and the picture handed down is of Socrates as the patient, afflicted husband and Xanthippe as the shrew. The Greeks believed that a good wife should be submissive and perhaps Xanthippe was merely forthright and independent but she’ll never get to tell her side of the story.
We know a great deal more about Mary Todd Lincoln and while we must feel pity for a woman coping with mental illness and suffering the loss of a child, her fits of rage and prodigal spending were hard to bear.
Tyrion so repulsed his second wife, Sansa, that, too proud to endure her revulsion and too kind to force her to submit to a touch she found so distasteful, he gallantly forewent his conjugal rights. Despite his intellect, wit, wealth and station, he’s always been denied any female affection or intimacy. Never knowing the tenderness of a mother, sister, or lover, he’s always resorted to prostitutes.
Henry became estranged from both his wives, and Marguerite of Valois and Marie de’ Medici hated him in the end, but he was a faithless husband and the fault was his own. An enthusiastic, in fact a compulsive philanderer, he adored beauty and many of the most ravishing women in France welcomed him in their beds. Even if he were not a king, it’s hard to believe that a man with his wit and charisma would stay lonely for long.
Socrates, the ugliest man in Athens was pursued by Alcibiades, the most beautiful man in Athens. In another part of the Symposium, Alcibiades tells of his flagrant yet unsuccessful attempts to seduce Socrates. The other Silenuses found love, and it’s hard to believe that some woman won’t come to love Tyrion for his wisdom and kindness and see past his grotesque appearance. Perhaps Sansa will come to appreciate him for the man he is and they will reunite to live as man and wife. Millions across the world fervently wish for Tyrion to find the love and happiness he so richly deserves.
There is one respect in which Tyrion is very different from the other three men. Socrates, Lincoln, and Henry all enjoyed good health and were gifted with great bodily strength. In his youth, Lincoln worked as a rail splitter and legends abound testifying to the tremendous strength of his long arms. Socrates was famed for his indifference to cold and fatigue, and it is said that he never became drunk no matter how much wine he drank. It is difficult to credit that he was unaffected by alcohol, but his vitality and endurance were obviously exceptional. Henry was renowned both for his prowess on the battlefield and in the bedroom. In contrast, Tyrion’s stunted body brings him terrible pain and he walks long distances and climbs stairs only with great difficulty and discomfort.
As we review the great benefactors of mankind down through the ages, not all the saints and sages of history are physically repulsive. Galileo, Ashoka, FDR, Pasteur, Hillel, and many others are unexceptional in looks and indeed some are quite handsome. Yet as a rhetorical species, we delight in paradox and antithesis, and for this reason were fascinated by the idea of a Silenus, a twisted, grotesque figure hiding something wondrous and divine within.